The Donatists judged that reunion with the Catholics would entail a new domination by the crumbling Roman Empire. They refused to forgive, refused to share authority and a political world with Roman agents who claimed to want only peace but had historically engaged in political domination in the region. The question that Augustine’s letters present is this: could they forgo ‘sharing authority’ while preserving the charitable affect of dwelling in a shared world? Generally speaking charity does not demand agreement or the fusion of horizons, certainly not in the face of an unforgiveable scandal.
[This is an uncorrected transcription of some remarks Hannah Arendt gave to the first annual Conference on the Cybercultural Revolution. I’ve copied it from the Library of Congress, here . Notice that her concerns with the end of work are quite strong in these remarks. Her comments on the necessity of a social safety net in…
Part 1: Forgiveness and the Problem of Irreversibility Part 2: Forgiveness as a Manifestation of Divine Charity Part 3: A Duty to Forgive? Part 4: Prejudice as the Crystallization of Judgments Part 5: Charity as a Flight from Politics Part 6: Publicity without Politics Auden’s criticisms of Arendt explicily call for a flight into the invisible and eternal world, which comes…
Part 1: Forgiveness and the Problem of Irreversibility Part 2: Forgiveness as a Manifestation of Divine Charity Part 3: A Duty to Forgive? Part 4: Prejudice as the Crystallization of Judgments Part 5: Charity as a Flight from Politics Part 6: Publicity without Politics In order for us to understand Arendt’s “prejudice against charity” properly, we must evaluate her idiosyncratic understanding…
