Friendly Fire

It’d be nice if the folks who don’t believe in global warming weren’t polluting the same world as the folks who do, but the tragedy of existence is that we must share one world. No one sane and good is ever a relativist or a pragmatist about criminal guilt or ignorance, about child abuse and the Satanic panic, or about vaccines. Relativism is always reserved for some other stuff that’s off to the side, like whether a particular artwork is beautiful.

This piece was co-written and co-published with Eric Schliesser. The most dazzling example of co-authorship is Paul Erdős, who co-wrote more than 1400 papers in mathematics with 485 collaborators. ( What is your Erdős number ?) To do this, he became functionally homeless: “ His modus operandi was to show up on the doorstep of…

Too often in praise for “agonism” we tend to treat the conflicts as if they are self-justifying. Trullinger’s view is that we ought to endorse the spirit of “glad to be wrong” by being particularly welcoming to those who are unlike us, those who are most likely to find the space of rough play unwelcoming, those with whom we truly lack homonoia. True strangers are those who can offer us grounds for disagreement much stranger than mere contradiction.

I love policy discussions, but the demands for policy discussion on gun control after the shootings in Newtown today are terribly wrong-headed. The problem is that demanding a policy discussion is not the same thing as having a policy discussion. At this point, we’re just talking about talking about gun control. It’s all “mention” and…

Let me start with a correction. Anarchy isn’t really as interesting as you think it is. In fact, Anarchy is Boring : Figuring out how to run a sustainable anarchist household (that values time spent washing the dishes and time spent making money as a computer programmer equally) isn’t as headline-grabbing as a downtown smashup….

Jason Brennan, The Ethics of Voting, 2011, page 5 : “The right to vote and the rightness of voting are different things. I do not argue that we should disenfranchise anyone. Though I think many voters are wrong to vote, I will not argue that anyone should prevent them from voting.” (Emphasis mine) Eric Schliesser, …

John Keane imagined Havel’s funeral in 1999 : Prague would double in size. As he lay in state in the old Castle of the Bohemian kings above the city, a queue some miles long would spring up. Mourners would wait all day, and all night, to see his body for the last time. The day of the funeral…

Peter Levine’s post on Havel’s 1992 speech in Poland reminded me that I had planned to do some writing about Havel before he died. The New York Times titled his obituary ” A Melding of the Artist’s Politics and the Politician’s Art ,” and yet it focuses only on his writing career and offers not…

Today Dr. J encourages her readers to understand the Occupy Wall Street movement through the lens of Aristotle’s Metaphysics: The Occupy Movement is like our sense of sight. It’s not (instrumentally) valuable for what it allows us to see, but rather it’s (intrinsically) valuable in that it allows us to see. Like sight, it “brings to light many differences…

Whenever I talk to students about democracy, I like to emphasize that the original term for democratic rule was isonomy . Consider the account Otanes gives in Herodotus’ History : “[T]he rule of the multitude [plêthos de archon] has… the loveliest name of all, equality [isonomiên]…. It determines offices by lot, and holds power accountable, and…

Literacy is one of the major factors in female empowerment : As female education rises, fertility, population growth, and infant and child mortality fall and family health improves. Increases in girls’ secondary school enrollment are associated with increases in women’s participation in the labor force and their contributions to household and national income. Women’s increased…

From Understanding Arguments by Walter Sinnott-Armstrong and Robert Fogelin, which I use in my critical thinking course: Ideologies and worldviews tend to be self-sealing. The Marxist ideology sometimes has this quality. If you fail to see the truth of the Marxist ideology, that just shows that your social consciousness has not been raised. The very…

I asked Tyler Cowen what he thought of the public policy game show idea . He posted my request for comments, and there has been some helpful stuff from his readers: Sandeep notes that Scott Adams already thought of it: As president, I would solve all the world’s problems by creating a reality TV show…

Consider two courses of action: One has a low probability of success but promises to mildly increase welfare (however defined). Call this “meliorism.” Rawlsian liberals, Burkean and Oakshottean conservatives, and Hayekian libertarians frequently identify with this view. Another has an unknown probability of success, but promises to massively increase welfare (however defined). Call this “perfectionism.”…

I’m preparing a version of my review of Anthony Appiah’s The Honor Code for publication, and I was hoping that folks might give me their favorite articles, cites, and quotes on esteem and honor. If any other reviews of Appiah’s book really stood out to you, I’d love to read them, too. In my expanded…

There’s been a conflict running through Jonathan Haidt’s work that it’s time for him to address. On the one hand, he asserts that there are characteristic moral intuitions that distinguish partisan liberals from partisan conservatives . He recently argued that these moral intuitions are demonstrated by the fact that the vast majority of social psychologists…

Will Wilkinson on Bryan Caplan’s (false?) dilemma : Bryan Caplan lays down a challenge to liberaltarians: From what philosophic point of view is “maximizing growth + lots of redistribution + the immigration restrictions lots of domestic redistribution naturally encourage” better than “maximizing growth + no redistribution + free immigration”? Whether you’re concern for the poor is…

There’s a pretty fantastic exchange happening in the blogosphere right now, started by Freddie DeBoer here and followed-up here . The substance of DeBoer’s criticism is that there are no legitimate “far left” bloggers, only center-left “neo-liberals” and the panoply of social conservatives, partisan Republicans, and libertarians. Thus, DeBoer charges, we have a blind spot,…

On the Diane Rehm Show today, Jill Lepore echoed Richard Hofstadter’s diagnosis of political violence : I went back and — a few years ago and reread an issue of Newsweek magazine that was published a couple of months after the Kent State shootings, which is, in some ways, a similar moment to this pause and…

Tyler Cowen, a loyal reader of my e-mails, responds to my question on Michel Foucault . In the process, he recommends The Archeology of Knowledge twice, and notes that Foucault …goes astray by assuming, implicitly, explicitly or otherwise, that structural categories somehow interact with each other in the world of ideas. It’s much more micro and disaggregated…

My colleague Joe Pettit has posted a defense of theism that takes up the traditional Christian onto-theological response to the Euthyphro problem . God is the Measure Rather than speak of God as in some sense separate from the moral law, Pettit posits that God is the moral law. That way, there’s no dilemma when…

Most liberals adopt some version of the Rawlsian principle that changes in the distribution of goods ought to benefit the least advantaged. This is a principle easily adopted on utilitarian grounds: the marginal utility to be derived from redistribution is quite high. For instance, the difference between the pleasure I currently experience and the pleasure…

So far as I can tell, the news coverage of the latest diplomatic infodump breaks along a line orthogonal to ordinary US partisanship. Either: 1. There’s nothing new here, although the possibility of future exposure may hamper diplomatic efforts in the near term. or 2. Secrecy is bad, here are some secrets. Neither perspective is particular…

I didn’t hear Jon Stewart’s speech from the Mall, so his quote about where real Americans live didn’t hit me until today. I’m guessing his claim was designed to set up the old, tired prejudice that the 495 Beltway is some kind of line that separates real Americans from the DC punditocracy. Given his various criticisms…

Dr. J responds to my criticism of her position on plagiarism detection. I am, she accuses, guilty of Cold War paranoia and preemptive warfare with my students: That is to say, the classroom is a millieu in which everyone is suspicious and noone can be trusted, so every preemptive security mechanism one can employ should be employed. This is,…

Dr. J protests that her school has purchased access to the service Turnitin.com : If I participate in Turnitin, I am negating their Honor Code promise and, effectively, treating my students as if they never signed it. Quite simply, I do not know how I can reasonably expect students to take the Honor Code seriously…

The New York Times’ article on Tea Party ‘founder’ Keli Carender, struck me as an interesting corrective to much of the treatment of the movement as either a Fox News ‘stunt’ or a wing of the Republican Party run by the same old white men with a few token non-males and non-whites. Carendar is apparently…

I’ve just returned from the Understanding Humans through Neuroscience conference at the American Enterprise Institute , where I heard papers by Roger Scruton, Walter Sinnott-Armstrong, and Stephen Morse. What struck me was how mired the three papers were in defending against a certain kind of agency-undermining determinism that few people take seriously any more. All…

Let’s get the jokes out of the way: “If corporations are people, do they get to vote?” “If corporations are people, can we start incarcerating them when they commit crimes?” “Does this mean I can marry my bank?” “Does charging a fee for incorporation constitute an unconstitutional violation of their reproductive rights?” “Thank God we’ve…

When I am feeling thoughtful and imprecise, I like to say that philosophers embrace disagreement and pluralism because we are not, ultimately, ‘friends of wisdom’: we are practitioners of an ancient art of ‘wise friendship’ in which our disagreements and disputes are understood as a part of a larger project of amicability or relation. We obsess over…

Kant is famous for inverting the claim that “there is no disputing taste.” Despite the fact that most people cannot imagine an argument for the pleasure or displeasure of flavors and foods, he supplies us a perspective from which we might establish a “common sense.” Namely, that each of us, in tasting or experiencing, might…