Cure-alls and Remedies
There’s an interesting piece in the Stone today on the consequences of philosophy’s Anglo-European blinders: If Philosophy Won’t Diversify, Let’s Call It What It Really Is . Garfield and Van Norden suggest that the systematic failure to address non-Western sources impoverishes the discipline and belies any claim to universality. And what a wonderfully provocative list…
[caption id=”attachment_4477″ align=”alignright” width=”300″] A crying baby, but not *my* crying baby from Flickr user donnieray (CC By 2.0)[/caption] My daughter doesn’t like to have her teeth brushed. She’s not even two years old, yet, so while that worries me, I guess it’s something we’ve still got time to correct. But one question I often…
Another way of putting this question is: how does your ideology and social setting blind you? One way to answer is to look at those beliefs that you have the most incentive to deceive yourself about. What are your biases? For instance, I’m probably not as smart or as caring as I think I am, because…
Most academics know some version of the critique of elite rule, administrative power, and centralized regulation by experts. Hannah Arendt called bureaucracy the “rule of No Man;” Michel Foucault described the overlap of legislative power, knowledge-production, and the apparatus of discipline and control; Iris Marion Young defended simple street activism against the demand that political…
When I was an undergraduate, I took a class called “Truth and Beauty” with the poet Ann Lauterbach . It was basically a class on reading and writing essays, but I took it because I was a philosophy major and I thought it would be about aesthetics, i.e. about whether judgments about beauty can be…
One of the major debates in the philosophy of emotions is whether they ought to be treated as propositional attitudes and judgments capable of truth-tracking or simply as moods that can be appropriate or inappropriate to a context, but not falsifiable or verifiable. The question is whether emotions are a kind of intentional cognition or not….
One major defense of status emotions like deference and disdain is that they count as judgments of a person’s character. We defer to experts because they have a history of being right; we disdain scoundrels because they have a history of cheating or misleading us. In this sense, status emotions are akin to other reactive…
Robin Hanson channels and extends Thomas Reid : What can you do about serious skepticism, i.e., the possibility that you might be quite mistaken on a great many of your beliefs? For this, you might want to consider which of your beliefs are the most reliable, in order to try to lean more on those…
I’m revamping my Critical Thinking syllabus, and I’m looking to ramp up the heuristics and biases section, perhaps to four or five weeks. Most of the material I’ve reviewed is either too technical or too simplistic, akin to the “memorize a list of fallacies” model. I’d like something a bit more in-depth, but I’m balking…
I was just reading this interesting takedown of the shortlists for the 2009 Hugo awards. Apparently, most of the books on the list aren’t very good. I only know two of the nominees for best novel, and one of them, Neil Gaiman’s The Graveyard Book , was actually read to my wife and I by…