Sequence 3 parts 2010–2011

Procreation

What do we owe the children we might have? I take up procreative rights and cloning, then test my own antinatalist leanings against Arendt’s natality.

The preserved body of Dolly the sheep standing on straw in a glass display case in a museum.
Dolly the sheep, the first mammal cloned from an adult cell, at the National Museum of Scotland. Photo: Mike McBey, CC BY 2.0.
  1. Thinking about Procreative Rights and Duties

    We are commonly understood to have a right to procreate. For instance, it is a clear violation of that right to coercively sterilize those judged unfit . However, there is some question whether this right includes the right to assistive reproductive technologies, and whether it is defeasible in any circumstances, i.e. whether we have a…

  2. Cloning isn’t about Genetic Identity: More on Procreation

    Ever since I wrote negatively about the justice of procreation , I’ve been hoping that someone would come along and take the positive position. It’s the kind of argument about which one doesn’t quite want to be right. Sadly, there’ve been no takers. However, there’s recently been a spate of discussions on a more narrow…

  3. Arendtian Natality, Caplan, and Antinatalism

    Because of my work on Hannah Arendt, I often struggle with the apparent incongruity between her account of natality and my own tendency towards antinatalism . Natality is at the heart of Arendt’s project, a rejection of the Heideggerian obsession with mortality and being-towards-death: “It is in the nature of beginning that something new is…

Start with part 1