Tag: Status and Morality
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Status Emotions and Punishment
I haven’t written much about status emotions, recently, but I came across one of my favorite Facebook memes and remembered again how central it seems. I don’t endorse the misogyny here, but it perfectly describes the way that fundamental attribution bias transforms resentment into contempt, and thus leads, in my view, to both epistemic and…
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Snark Polemics and Contrite Fallibilism
Most people who know me in person would at least consider using the term “snarky” in their description of me, which is why John Barnes’ polemic against “snark” troubled me so: It’s a currently fashionable powerful rhetorical weapon that allows the uninvolved and the never-to-be-involved to discredit people who do, or attempt – anything at…
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The Middle Class is Losing the Race for Second Place
I think about inequality a lot. But I also think about the middle class a lot, which isn’t quite the same thing. Generally, my sympathies lie with the “least advantaged” or “subaltern,” but I also feel the pull of the American cultural commitment to the middle class. There can be little doubt that we are…
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This is What Epistocracy Looks Like
Most academics know some version of the critique of elite rule, administrative power, and centralized regulation by experts. Hannah Arendt called bureaucracy the “rule of No Man;” Michel Foucault described the overlap of legislative power, knowledge-production, and the apparatus of discipline and control; Iris Marion Young defended simple street activism against the demand that political…
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Democracy Means Asking the Right Questions
Whenever I talk to students about democracy, I like to emphasize that the original term for democratic rule was isonomy. Consider the account Otanes gives in Herodotus’ History: “[T]he rule of the multitude [plêthos de archon] has… the loveliest name of all, equality [isonomiên]…. It determines offices by lot, and holds power accountable, and conducts all deliberating…
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Marriage is Magic
I made the mistake of teaching a set of essays on gay marriage at the end of the semester. I call it a “mistake” because I find it very difficult to give my traditional charitable interpretation to the work of folks like John Finnis and Robert George, who make arguments from a definition of marriage…