The Season of Political Irrelevance

It is my considered opinion that the next three months will involve no serious deliberations regarding substantive public policy. Though readership and viewership for such matters will be at its highest, none of the things discussed will be discussed in a way that comports with public reason or with anything like the goal of exchanging reasons and evidence in the search for truth-tracking beliefs. Our best analysts, pundits, and public intellectuals will be busy with horse-race coverage and fact-checking the candidates’ claims. Worse, few of the matters discussed in highly rhetorical fashion, upon which our fellow citizens will be asked to make their determinations, will even be relevant to the public policy matters that ought to concern us most.

Here are the things I suspect we will discuss most:

  • Taxes
  • Jobs and the economy
  • The distribution of income and wealth
  • Globalization and outsourcing

Since none of these are under the control of the presidency, it’s absurd to stage the debates on these matters around the presidential election. And yet we will.

Since this is a highly cynical claim for a democratic political philosopher to make (well, not contentious among professionals) here are the things we ought to be talking about:

  • Climate change
  • Mass incarceration and its causes
  • Immigration
  • Regulatory agency capture by the financial sector
  • The proper size and role of the US military

Notice that all of these policies are administered by agencies under the President’s control. But perhaps even this is undemocratic. Accounts of politics that focus on leaders and the vertical measures of “greatness” are at odds with the pervasive sense of horizontality that ought to guide us in a democracy. Presidents are not the only political actors, nor even the most important: they perch atop the bureaucratic state barely able to steer it, using the reins merely to hold on to their office a bit longer.

Here’s Arendt in Reflections on Violence:

These definitions coincide with the terms which, since Greek antiquity, have been used to define the forms of government as the rule of man over man—of one or the few in monarchy and oligarchy, of the best or the many in aristocracy and democracy, to which today we ought to add the latest and perhaps most formidable form of such dominion, bureaucracy, or the rule by an intricate system of bureaux in which no men, neither one nor the best, neither the few nor the many, can be held responsible, and which could be properly called the rule by Nobody. Indeed, if we identify tyranny as the government that is not held to give account of itself, rule by Nobody is clearly the most tyrannical of all, since there is no one left who could even be asked to answer for what is being done. It is this state of affairs which is among the most potent causes for the current world-wide rebellious unrest.

Still relevant, forty-three years later.

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